‡Œ® •ûŽ®, Charles Haanel

ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi

amazing-secrets-of-the-yogi

Charles Haanel co- œß•¨ ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi ‹¤‚É —DŸŽÒ ƒGƒX. Perera, ƒAƒg yogi ‚æ‚è Sri ‚Ђå‚ë‚Ђå‚ë 1937 which ŒÆ‘§ ƒCƒbƒg his ÅI ƒmƒE –{.

ˆÈã how Charles Haanel •@‘c –{ ˜J–ð:

–{ —Ê –› have ‘ÌŒ» many valuable ”é–§, which have been collected ”õ‚É ‚æ‚è ƒU ”é‘ áÍ’q of ŒÃ‚¢ ƒCƒ“ƒh. ‚±‚ê‚ç ”é–§ ƒvƒbƒg into “ú–ˆ‚É C—û îˆÓ ‰–… –› ‰Á” ‘Ì, ‘å•” “–‚½‚è, –” unbounded Žd‡‚킹. ”Þ“™ îˆÓ ⼌¾ Ý‚é ƒAƒg, “Nl, –” —F’B–” îˆÓ ‹Î –› ˜õ ”{ of †Ž–, –ï‰îŽ–, ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` •a‹C. ‚»‚ÌŽÀ, –› îˆÓ ’ö‚È‚­ ‚³‚ Œ©˜ô‚· ‘èÞ} ˜Ô ƒU ˆê boon ™Î has ‘\‚Ä ‚³‚ into ŒäŽål l¶ƒQ[ƒ. ”Þ“™ îˆÓ invest –› ‹¤‚É —E—ó, ‘z‚¢, ‘Ì, “–‚½‚è, —Í, å of ŒŽ“ú, ƒAƒg á¿‚µ‚¢ –Ê‘Š, –” ƒAƒg ƒ}ƒOƒlƒ`ƒbƒN •—Ši.

Yogis are ƒmƒE Ý‚é ¦‚Ü‚¶‚¢ l“I ‘¶Ý •t—^ ‹¤‚É •s‰Â’m ˜r‘O.

ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi is ƒAƒg Œ©‚¹‚µ‚ß- –{— –{ ™Î —A‘—‹@ –› into ƒU •s‰Â’m •ª–ì of yogis. ƒCƒbƒg îˆÓ give –› ƒU •Ö •t‚« ‘‘ ”n‹ï —ÕŽž ˜í –” ‘fŽ¿ —\‚ß —\–ñÏ‚Ý ‘΂µ‚Ä Å‚ æ’[ yogi –¼l. ƒCƒbƒg ”â—ð •û–@ —}‚¦‚é ƒU —Í of ‘§, ƒGƒNƒXƒvƒ[ƒ‰ ˆ«›ÞŽR‹Y, ( ƒU l¶ƒQ[ƒ —Í žŒê), ƒU ”ª‚ ƒXƒeƒbƒvƒX •t‚« §éf ƒˆƒK, ƒU _˜b ŒRä¶—˜, ƒU ‚»‚æ•— l¶ƒQ[ƒ –” many —]‚è ‘f“G ˜í.

–› are Žè‹ß ‹¤‚É —]‚è Œ©‚¹‚µ‚ß- ‚ÉŠî‚¢‚Ä •ûŒü ‚æ‚è Charles Haanel, –› îˆÓ ”F’è –^ ‰ž—p–â‘è –” have ƒU •Ö •t‚« ® —¹’m, “WŠJ, –” –¼l ‘èÞ}.

ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi —Í be Haanels’ Å‚à —ÕŽž –{, –” îˆÓ ”YŽE not š`‚É fans of his ˜J–ð, •¹‚µ –’ ƒˆƒK ”M‹¶ŽÒ.

Many ƒˆƒK practitioners have acclaimed ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi “¯‘Ì‚É of ‘çŒí–¡ “TÐ ƒIƒ“ƒWƒGƒA ˜b‘è ‘\‚Ä –n‹q.

ƒU •L‚¢ —]—T of Haanels’ ˜J–ð, –{ —Í ‰–… –› —y‚©‚É –¢‚¾ —]‘ò ‚æ‚è ƒAƒg š`‚É ƒAƒg ¸‰s standalone •ûŒü.

‚±‚ê‚Å is what –› îˆÓ learn ‹¤‚É ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi:

–ðŠ„ –^: Ida, Pingala, Sushumana

–{ –ðŠ„ tells –› of ƒAƒg —\‘zŠO ˜IŒ° o—ˆã‚ª‚è by ƒU ˆó“xl ‰ÈŠwŽÒ: how –” why ŒÅ‚¢ C—û ˜ô –^ ϋɓI, —Eç°, ™—œ›, –” ”M—ó; while —]l ˜ô –^ ‹CŒã‚ê, , •·‚«•ª‚¯, –” –³Œ`. ˆÈã –^ of ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi –” is ’l‘Å‚¿ ‰½“x‚© ƒU ˜Ä of ƒU ŸÓ‘R‚½‚é •ûŒü.

–ðŠ„ “ñ‚Â: ‹ó’†•‚—g ƒU ¯‹C‘Ì

–{ –ðŠ„ tells –› of ƒAƒg —eˆÕ‚¢ •û–@ by which many attract •t‚« themselves –ï“ï –” –ï“ï, —]l Žd‡‚킹 –” •x, –” –¢‚¾‚É —]l –œä ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` . –{ •û–@ has ‘S‘̂ŠŒöŽZ Œˆ‚µ‚Ä heretofore been ”â—ð. ƒCƒbƒg –’ tells of ƒU many ‹­‚¢ •s‰ÂŽv‹c ‹Î–±ŽÒ ƒCƒ“ƒh –” ƒU “ñ—l by which ”Þ“™ ‹ó’†•‚—g their ƒAƒXƒgƒ‰ƒJƒ“ bodies ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` —A‘—‹@ themselves Ž©Ý •t‚« ”CˆÓ —~‚µ‚¢ êŠ ‘΂µ‚Ä ƒU of ŽèŒ˜‚¢ l’m‚ê‚Ê •ñ“¹. ˆÈã •Ï‚í‚Á‚½ of ƒU ¦‚Ü‚¶‚¢ ”é–§ ™Î has Œˆ‚µ‚Ä heretofore been ”â—ð.

–ðŠ„ ŽO‚Â: ŒRä¶—˜, ƒU ŽÖ —Í

–{ –ðŠ„ tells where ƒU ƒ}ƒXƒLƒ…ƒŠƒ“, ž†–Ò, –” ϋɓI “V‹ó —Í og –” how ”Þ“™ are distributed •t‚« Še•” of “÷‘Ì. ƒCƒbƒg –’ tells where ƒU —‚炵‚¢, ƒVƒ“ƒ, –” •‰ —Í og –” how ”Þ“™ are distributed •t‚« —L‚ç‚ä‚é –ðŠ„ of “÷‘Ì. ƒCƒbƒg tells what happens when ƒU ϋɓI –” ƒU •‰ —Í ƒ~[ƒg. ƒCƒbƒg tells of ƒU —Í Ý‚¯‚é, ‰·‘¶, –” ™©. ƒCƒbƒg tells of ™Î —Í which ƒVƒ“ƒ{ƒŠƒbƒN Œê is ƒR[ƒ‹ƒh ƒU’ë‰ of “Œ¹‹½”, ƒU–Ø of l¶ƒQ[ƒ”, –” ƒU–Ø of Knowledge” –” how ƒU —Í ŽžÜ “—¦ ‰º~ •t‚« unrestrained —òî –” åI‹Ž –” how ƒCƒbƒg ‚©‚à‚µ‚ê‚È‚¢ ‹­§“I ã •t‚« ƒX[ƒp[ ‚’n of —Í –” —ì«. ˆÈã •Ï‚í‚Á‚½ of ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi!

–ðŠ„ Žl‚Â: ‘§, å’O of l¶ƒQ[ƒ

–{ –ðŠ„ tells –› how ƒU ˆó“xl Yogis ‘¶’u •‚‚«•‚‚« ‘Ì, rugged èÝŒÅ, –” charm of •—Ši –” —P—\ ˜VŒã, •…”s, –” åI‹Ž ‰½Žž‰½Žž‚܂łà. ‹¤ ˆó“xl —Œn nor ¡“ú“I “ñ—l have –¢‚¾ ”­Œ©ŽÒ ”CˆÓ “ñ—l ™Î ‹X‚µ‚¢ •s•Ï ™S consuming ”N—î, •¹‚µ —Œn does æ¶ ™Î ˜VŒã is ‚É‚æ‚é ƒAƒg slackening of ƒU ”\ of ƒU ‹Ù—v •—‹Õ. ƒU Yogi found ™Î ˜Ô –œ•¨‚Ì—ì’· æŽè ƒU ·‚è of his l¶ƒQ[ƒ, ŒÅ‚¢ —Í ‰SŽÒ “®‚­ ™Î ƒN[ƒƒ“ be •ÏŠv –” modified. –{ –ðŠ„ tells how ”Þ“™ do –{. ƒCƒbƒg is –¢‚¾ •Ï‚í‚Á‚½ of ƒU valuable ”é–§ of ƒU Yogi.

–ðŠ„ Five: y•I of l¶ƒQ[ƒ

–ðŠ„ Five tells –› how ƒU ŒÃ‚¢ Yogis of ƒCƒ“ƒh have –Ù] ƒU áÍ’q by which ”Þ“™ ‹X‚µ‚¢ ƒ}ƒjƒsƒ…ƒŒƒCƒg ƒU –»–» —Í of âh« –” Žz‚­‚Ä ã•Ó “®‚­ •sŽv‹c; how ”Þ“™ —p“r ƒU ”O“ª ˜Ô an ‰Ë‹ó –Ⴄ ƒU unspoken Š´‘z of —]l; –” how ”Þ“™ ‘¶’u their ‘Ì, „Œ’, –” í—Î ”N­ŽÒ –” ƒvƒƒ[ƒO l¶ƒQ[ƒ ‰½Žž‰½Žž‚܂łà.

–ðŠ„ ˜Z‚Â: ƒU ”ª‚ ƒXƒeƒbƒvƒX •t‚« §éf

–{ –ðŠ„ tells –› of ƒU ƒXƒeƒbƒvƒX ™Î are •K‘R“I –d‚é —ß —ˆ‚é ƒAƒg Yogi. ƒCƒbƒg tells –› how ƒU Yogi attracts —pŽ– himself. ƒCƒbƒg tells –› of ƒU ŸÓ‘R‚½‚é “¯‰»ì—p of Ø‚è –” ƒU perpetuation of —L‚ç‚ñŒÀ‚è ‘¦‚¿ —Ç‚¢ ‘΂µ‚Ä ƒU ’[³ ends l¶ƒQ[ƒ. ƒCƒbƒg tells –› of áÒ‘z, ”Z“x, of ƒMƒŠƒVƒƒ —{B, –” ƒU ˆó“xl —ì«.

–ðŠ„ Žµ‚Â: Sublimation of ‘½ŽY —Í

–{ –ðŠ„ gives –› ƒU –{‘¥ ‘΂µ‚Ä rhythmic ‹C‘§ •t‚­ ƒU ‹‹–û ‹Ù—v —Í. ƒCƒbƒg –’ gives –› an sŽg ‘΂µ‚Ä •ψ of ƒU ‘½ŽY —Í, which has Œˆ‚µ‚Ä heretofore been ”â—ð.

–ðŠ„ ”ª‚Â: Utilization of –³ŒÀ —Í

–{ –ðŠ„ tells –› of ƒU ŽO‘Š of l¶ƒQ[ƒ ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` —ñ‘ of ‘¶Ý. ƒCƒbƒg tells –› of ƒU –³ŒÀ, •ÕÝ, Œ°² —Í of ˜Z‡. ƒCƒbƒg tells –› of ˆêŽè of ‰Â•Ï –{ —Í. ƒCƒbƒg tells –› of an attractive —Í ™Î —a‚©‚è —Í ‚æ‚è ƒU –œ—L ’u‚«ê of —Í. ƒCƒbƒg tells –› of ƒU ”ߊϓI, –¢”­’B, –¢¬, ŽS‚¢ —Í ™Î –Ê‘Š ‘΂µ‚Ä Œc‚Ñ of Н”\ –” •Ê‚É –¢‚¾. ƒCƒbƒg tells –› of ƒAƒg ‹­‚¢ —Í ™Î lies ‹x–° at ƒU –{— of ƒU ž™ –” how by ƒU awakening of ƒCƒbƒg –› ŒÜŒŽ “WŠJ ŠïÕ“I —Í. ƒCƒbƒg tells –› ƒnƒEƒc[ purify ŒäŽål •¨‘Ì –” ˜ô ƒCƒbƒg ƒZƒ“ƒ^[ of á¿‚µ‚¢ Ž¥«.

–ðŠ„ ‹ã‚Â: ƒU ‚»‚æ•— l¶ƒQ[ƒ

–{ –ðŠ„ tells –› of ƒU •s‰Â’m ‚»‚æ•— l¶ƒQ[ƒ –” of ƒU Žl‚ “ñ—l of ŒÄ‹z –” ƒU Ž–Ñ of –ÁX. ƒCƒbƒg tells –› of —Í, Œ“‚ˇ‚¢, –” ƒU –{Ž¿ of ƒU ã Žå‰ä. ƒCƒbƒg tells –› ƒnƒEƒc[ –¾Šm ŒäŽål —¹Œ© ‚悤‚É –› îˆÓ be Žg—p‰Â”\ ŽÏ‚Â‚ß‚é ‰½Žž‰½Žž‚܂łà. ƒCƒbƒg ® tells –› ƒnƒEƒc[ •ÏŠv ƒU ‘§- –ž‚¿’ª ‚æ‚è –^ •@E •t‚« ”Þ•û.

–ðŠ„ \: ‘h¶ –S—ì

–{ –ðŠ„ tells of ƒAƒg ‘f°‚炵‚¢ ”é–§ ™Î was g“¬ ‚æ‚è “ú–{‘¤ by ƒAƒg Ju-Jitsu ”eŽÒ. ƒU ”é–§ is ˆêŽè of áS¶ ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` restoring l¶ƒQ[ƒ •t‚« •ûX who are Žv‚µ‚¢ –S‚¢ ‚æ‚è “M… ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` —¦Ž¢ Uá¹ ‚É‚æ‚é ”CˆÓ •‘‘ä of –Å–S ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` ‘OŒã•sŠo. ƒCƒbƒg is ƒR[ƒ‹ƒh ƒU Ž‚ŽqÀ McLaglan •ûŽ® of áS¶, ã ƒU ‘æˆê –œ•¨‚Ì—ì’· ‘‰‚é ƒU •t‚« ”»‘R‚½‚é –” —ß •ªŒ­. –{ knowledge was ‚«‚Á‚Æ –” –{—ˆ —Ì“y by ƒU Yogi –” ’i’i àm‰ßŠí ’Ê‚¶‚Ä •t‚« ƒU ƒ`ƒƒƒCƒj[ƒY –” –Ml. ƒCƒbƒg is ‘´‚êŒÌ •Ï‚í‚Á‚½ of ƒU ¦‚Ü‚¶‚¢ ”é–§ of ƒU Yogi.

–ðŠ„ \ˆê: ƒU “à–Ê“I àŠX‚½‚é

–{ –ðŠ„ tells of an “ “à–Ê“I àŠX‚½‚é” When –› are Žg—p‰Â”\ —p‚¢‚é –{“à–Ê“I àŠX‚½‚é–› not š`‚É ƒmƒE •¹‚µ –› ƒmƒE ™Î –› ƒmƒE. –› ‚à‚Á‚Æ ŽÀŒ±; –› ‚à‚Á‚Æ …– ƒIƒyƒŒ[ƒVƒ‡ƒ“ƒYƒŠƒT[ƒ` œu“x; –› are •†G‚è ‹¤‚É ƒU ’u‚«ê of —Í –” ‹X‚µ‚¢ replenish Ž©Ý. Žz‚­‚Ä, –› ŒÜŒŽ —Ö”Ô ƒU •—’ª of ê’ê— into “–‚½‚è. Žz‚­‚Ä –› become ƒAƒg –¼l ”O“ª.

–ðŠ„ \“ñ: Perfect æ~’²

–{ –ðŠ„ tells –› of ƒAƒg –¢‚¾‚É ã •½–Ê of —L–³. ‰—‚¢‚Ä “–‹@ —L‚ç‚ñŒÀ‚è is perfect. ˜_”» ceases when æ~’² is attained. ‰—‚¢‚Ä “–‹@, ƒU h‚¢ ‰È”’ of ƒU –Ê– Áޏ –” ƒU º becomes “î‚ç‚©‚¢ –” ˜Ã. ƒCƒbƒg is ƒU —‘z —lŽq. ‰—‚¢‚Ä “–‹@, ƒU –`Œ¯ of l¶ƒQ[ƒ –” —ö˜H •¹‡ into –^ –ù‰õ e–r. ‰—‚¢‚Ä “–‹@, ƒU —‘z has become ƒU –{“– ƒU ™F –” ƒU šX‚è are –^.